In 2013, it was announced that Timor‐Leste's Oecussi enclave would become the site of a special economic zone. Arid, and inhabited mostly by semi‐subsistence farmers from West Timor's Meto ethno‐linguistic group, the plan entails remaking the enclave as an industrial, transport and tourism hub. To facilitate this, in mid‐2015 the authorities began the process of clearing hundreds of indigenous gardens and homes from land slated for mega‐projects intended to make the region attractive to foreign investors. In this paper, I describe how, for many Meto, land tends to be experienced as a spiritually mediated ‘geography of affect’ (Lea & Woodward, 2010) in which questions of place, belonging, spirituality and personal fortune cannot easily be divided, a reality that raises questions about the suitability of the plan's vision of globalized and investment driven ‘development’. Drawing on Scott, I argue that in Oecussi, spirits associated with the land are not apolitical, but are sometimes perceived as acting to protect locals against powerful outsiders – a characteristically Meto ‘weapon of the weak’ that is in keeping with their previous encounters with colonial regimes.