Abstract

There are various critiques laid out against the framework of carceral abolition (as it appears currently in prison abolition and deinstitutionalization): that it is abstract, only critiques but does not suggest specific solutions; that it is a utopian vision of the world; and that it is unrealistic in the world we currently occupy. Throughout this article I will demonstrate how such critiques can be conceptualized as strengths of these movements and frameworks for liberation. I argue that carceral abolition (as it appears in prison abolition and deinstitutionalization) is a form of knowledge, an ethical position. My first claim is that this knowledge is rooted in maroonage and I show the consequences of not engaging with abolition from intersectional frameworks. My second claim is that we can understand abolition as a dis-epistemology that rejects ways of knowing tied to certainty, optimism and certain notions of futurity and temporality.