Drawing on a participant observation at a 2011 slut walk, I use elements of autoethnography to investigate issues and divisions in contemporary feminism. Slut walks emerged as a form of feminist protest early in 2011 when a police officer remarked that women should stop dressing like sluts if they did not want to be victimized, spurring a global mobilization promoting ideas such as "sexual profiling" and "slut shaming." As quickly as the slut walks spread, critiques also emerged. In this essay, I explore the critiques of claiming slut as an empowering identity through my own experiences. I present five scenarios from the protest as a way of examining ideas such as "inverted" generational disidentification, the legitimization of patriarchal and feminist gazes, the articulation and silencing of women’s and girls’ sexual desire, social movement spillover, and the continuation of racial divides in North American feminism.