Cosmopolitanism has emerged as an important concept in geography and the social sciences. The rise of mobility, circulation and transnational networks has been paralleled by academic scholarship on un‐parochial others: diasporas, travellers and itinerant social groups. However, the role of nonhumans as participants in and subjects of cosmopolitanism has received scant attention. This paper seeks to develop a ‘more‐than‐human’ cosmopolitanism that accounts for the presence of nonhuman animals and entities in stories of circulation and contact. Through a multi‐sited ethnography of elephant conservation in India and the UK, the paper illustrates how animals become participants in forging connections across difference. Through their circulation, elephants become cosmopolitan, present in diverse cultures and serving banal global consumption. The paper then illustrates how cosmopolitan elephants may be coercive, giving rise to political frictions and new inequalities when mobilised by powerful, transnational environmental actors. It concludes by discussing the methodological and conceptual implications of a more‐than‐human cosmopolitanism.