Street gangs in Singapore are commonly known as secret societies. The irony behind this term is that these secret societies have not only been contributing to the making of modern Singapore for more than a century, they have often carried out their dealings in the public sphere. These overt operations of the underworld are possible, in part, due to the symbiotic relationship forged between the Chinese triads and the police which have continued till today. Through examining the notion of protected sites, this article explores how the postcolonial state has taken on a similar pragmatic approach as that practised by its colonial predecessor in the management of the criminal underworld.