In this paper, we reflect on how time is appraised, organized, and managed by a group of researchers conducting an ethnography of 12 low-income families. We develop the concept of temporal dispositions: perceptions and preferences around time that in turn shape temporal practices. The concept of temporal dispositions encapsulates individuals’ background and training, agency and reflexivity, and the dynamic nature of ongoing social life and interactions through which temporal meanings may change or take on new symbolic weight. Overlaid upon each of these are larger social structures and power relations that affirm some temporal dispositions and stigmatize others. We conclude by considering the implications for ethnographic fieldworkers. We argue that analyzing the many ways researchers and participants navigate and perceive time offers insight into unspoken temporal assumptions, ideologies, and inequalities.