This paper critically engages with debates on race, conviviality and the geography of encounters. Where much of this work is undertaken in multicultural places, far less is known about the doing and undoing of conviviality in mainly white localities. The study further contributes to this work by offering a richly embodied account of racism and belonging based on the biographical testimonies of British Bangladeshi Muslim young women. Through these accounts, I identify topographies of power, social inequality and forms of exclusion that disrupt the melody of multicultural conviviality. I demonstrate the visceral aspects of race as it is summoned to life in live encounters, where it is lived on the body, bleeds into the locality and congeals around imaginary ideas of the nation state. I argue that antagonistic encounters that serve to mark out British Bangladeshi Muslims as ‘Other’ perform a bigger role: purging the nation, detoxifying it from encroaching multicultural intimacies and stabilising it as white. Despite this ritual cleansing I demonstrate how respondents are implicated in new forms of civic belonging, laying claim to nationhood, locality and rights to the city that subvert and hollow out the fantasy of a white nation.