["Area, Volume 58, Issue 3, September 2026. ", "\nShort Abstract\nThis image is a body map created by fisherwomen from Morodemak Village, Demak, Central Java, Indonesia. It depicts a fully coloured female figure holding a basket of fish, surrounded by illustrations and text representing women's daily activities in coastal areas, the impacts of recurring tidal flooding and sources of community support. Red markings on the fingers, knees, waist, shoulders and head indicate areas of physical pain associated with tidal flooding. Text around the head describes the psychological burdens experienced by the women, while other visual elements, including symbols of the Puspita Bahari fisherwomen'scommunity, represent solidarity, joy and social support.\n\nABSTRACT\nAlthough climate change research has increasingly incorporated lived experiences, situated knowledges and gendered analyses of vulnerability, growing discussions have called for more responsible research practices that are meaningful to communities affected by the climate crisis. In this article, I discuss body mapping as a feminist participatory method for understanding the embodied knowledges and everyday experiences of coastal women and fisherwomen in relation to climate change. Drawing on seven months of fieldwork in three tidal flood‐affected villages in Demak, Central Java, Indonesia, I examine how body mapping enabled participants to articulate, visually and narratively, the gendered impacts of tidal flooding. I argue that body mapping, when grounded in an ethics of care, functions not only as a creative participatory method but also as a feminist and decolonial methodological practice that centres participants' voices, well‐being and authority. I demonstrate the importance of reflecting on researcher positionality, involving participants from the design stage, attending carefully to ethical principles, safety and potential risks, embracing diverse dynamics and ensuring that knowledge is co‐produced in meaningful, collaborative ways. In doing so, I contribute to ongoing discussions on feminist geographical methodologies while advancing emerging debates on creative methodologies, by demonstrating how body mapping with care strengthens feminist and decolonial climate research practice and praxis in coastal Indonesia and elsewhere.\n"]